Paws, Politics, and Pronunciations

Most of us can detect one language from another, but when *we* overhear a tongue that seems to defy identification, it always turns out to be Welsh or Irish.

Welsh, one of Europe’s oldest languages and still widely spoken in Wales, is totally phonetic. That said, long words can be packed with double consonants that present sounds not found in English. Oh, and the vowels!  Welsh has seven vowels and is famous for having long, vowel-rich words like Llanfair­pwllgwyngyll­gogery­chwyrn­drobwll­llan­tysilio­gogo­goch, a town name often shortened to “Llanfairpwll,” which, according to an AI, is pronounced Hlan-VIRE-poolch. 

For our money, however, Irish may be an even harder language because it uses consonants, vowels, and combinations that English almost never does. Many Irish words are spelled in ways that give no clue as to how to say them, and if you doubt this, take our little quiz below on the pronunciation of a few common Irish names:

Aoife is one of the most popular baby girl names in Ireland today. How do you say it?  Another traditional Irish girl’s name is Caoimhe. You say it how? And things don’t get easier with boy names. How would you say Ruaidhri?  Or how about Tadhg? 

Solutions: Aoife, according to a poll, is ranked among the hardest names to pronounce because in the Irish language, vowels have different sounds than in English. It is pronounced EE-fuh. 

Caoimhe is pronounced KEE-vah or KWEE-vah because it follows the rule of pronouncing “ao” as a long “e” (as in “tree”). The consonant pair “mh” is sometimes pronounced as “v” in Irish, which adds to the complexity of this name.

You would say Ruaidhri as RUE-ree or RUR-ree, while Tadhg is said as “Tige” (to rhyme with “tiger,” but without the “r”).

See what we mean?

So far, our opening salvo is utterly unrelated to dogs, but Welsh and Irish are, and in this post, we share a few fun facts about the Irish Kennel Club and the Welsh Kennel Club.

Some readers may already know that the origins of the Irish KC was organized in direct opposition to the United Kingdom’s Kennel Club and reflected Ireland’s push for independence. More than a dog event, the first show not only broke after-hours curfew, but both Irish revolutionaries and British officials navigated dangerous streets to assemble under cover of night, people on either side of a political issue who stood side by side as exhibitors in the ring, united in their enthusiasm for canine excellence.

Putting a damper on the festivifun was James O’Mara, an Irish Nationalist MP who grew alarmed by the amount of booze that consumed in Ireland on the blessed St. Patrick’s Day, and during Lent, no less!  His bill to the House of Commons made it compulsory for all public houses in Ireland to close on March 17, and from around 1900 to the early 1970s, it was illegal to sell alcohol on that day.  But get this: Irish Kennel Club members got an exception; they got to enjoy adult beverages at the club’s annual show. According to legend, this was a big recruitment draw, and even the poet, Brendan Behan, is said to have “borrowed” a dog off the street to be able to sneak into the members’ lounge.

Those earliest shows reflected the times. The entry catalog was a roll-call of contemporary politics: Though we don’t know their breeds, dogs named “Munster Fusilier,” “Trotsky,” a “Markavich” (after the revolutionary Countess Markievicz), and “Convict 224,” the Kerry Blue Terrier belonging to the pivotal symbol of Ireland’s struggle for self-determination, Michael Collins, were all there. The trophy Collins donated (the Michael O Coileain Perpetual Cup) is still offered today!

Actually older than the Irish Irish Kennel Club, the Welsh Kennel Club was first founded 26 years before the Irish Kennel Club which was established in 1922, its President the Prince of Wales (later to become King Edward VII). In its early days, exhibitors traveled to shows by pony and trap on muddy Welsh roads, sometimes braving torrential rain to compete in dripping-wet tweeds (today’s fancier can relate!).  In a manner of speaking, the club was founded twice.  The first time was in 1896, but the club collapsed during WWI. It was revived in 1967 by a group of Welsh enthusiasts and was formally recognized by the UK Kennel Club in 1968.
Unlike more formal English shows, Welsh Kennel Club events were historically more sociable, with post-show parties, music, and plenty of beer. We read that old members liked to say, “You go to Crufts to win, but you go to Builth to belong.”
How lovely!
One of the more memorable events is, sadly, on hold until a different venue can be found, but at the show’s “Top Dog” and “Top Puppy” competitions historically held every November, the judge’s identity was kept a closely guarded secret until the night of the event.  This led to fun speculation, and occasionally, exciting rumors! One year, gossip was that the judge would be the singer, Sir Tom Jones (it wasn’t). Past show catalogues also reflected the Welsh sense of humor by occasionally highlighting “lost-in-translation” entries when handlers entered dogs with names that doubled as Welsh puns or playfully referenced Welsh rugby teams.
Taken together, the histories of the Irish and Welsh Kennel Clubs remind us that dog shows are never just about dogs—they are cultural snapshots. They reveal politics, humor, tradition, and the social fabric of their times, all while celebrating the joy of purebred dogs. Whether in the clandestine gatherings of early Irish revolutionaries or in the rain-soaked fields of Wales, these clubs embody how much passion and personality people bring (or should) to ringside.

Our image is neither from the Irish KC or Welsh KC, but it is a vintage poster in the public domain

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